Thoroughly Equipped in 2013

2 Timothy 3: ¹⁶ All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, ¹⁷ so that the servant of God may be thoroughly equipped for every good work.

Would you be willing to read through the Bible with me in 2013?  If the Bible was given to us so we could be thoroughly equipped, then if we neglect it we will be ill-equipped and unprepared.

Here’s what I’d like to ask you to do:

·         Form a habit of daily Bible reading of 3 or 4 chapters each day.

·         Answer a few questions each day from a study sheet designed to get you to think about and apply what you’ve read.

·         Read the whole Bible in 2013.

Here’s what I’ll do:

·         Provide a study sheet each week.  The purpose of the study sheet is to get you to think about what you’ve read, what it means, and how to apply it in life.  I don’t want you to believe things just because you heard them in church, but because you know what the Bible says.

·         Make the study sheet available at church and online.

·         Base the message at Prayer Watch each Sunday morning on a passage from that week’s reading.

·         Provide small group Bible studies where we can dig a little deeper.

The schedule I’d like to use is based on reading some from the New Testament, some from the Psalms, and some from the rest of the Old Testament each week.  The reasons for doing it this way are:

·         The Old Testament is much larger than the New Testament, but the New Testament has more direct application to our lives.  If you read the Bible cover to cover, you will spend most of the year in the Old Testament.  Reading the New Testament and the Old Testament at the same time gives us the benefit of both throughout the year.

·         Psalms come from the heart of people inspired by God.  They are worth thinking over as you read them.  For this reason, we’ll spread them out over the year, reading a few each week, rather than reading through them all at once.

Did you know?

·         You can read the Bible every year for your whole life and you will always be finding something new or seeing a new way to apply it.

·         As you read, there will be some parts of the Bible you may find hard to understand, but the Lord will help you get something from it.

·         There are 1189 chapters in the Bible.  This is about 3 ¼ per day for a year.  Reading the whole Bible all at once might seem overwhelming, but reading 3 or 4 chapters a day is achievable if you form the habit.

·         Reading 3 or 4 chapters per day will only take 10 to 15 minutes.  You may well spend more than that thinking about it or re-reading it.

·         If your eyesight or reading ability is limited, you can listen to the Bible.  There are several versions and different narrators available that you can listen to online for free here: http://www.biblegateway.com/audio/

The Source of Conflict

James 4:1 What causes fights and quarrels among you? Don't they come from your desires that battle within you?

• How frequently are you personally involved in fights and quarrels? How do your desires contribute to conflict?

2 You want something but don't get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God.

• What does James tell us we should do instead of fight?
• Why would God not do something that we haven’t asked for?

3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

• What would be an example of something you could ask for with wrong motives?

4 You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.

• What does it mean to be a friend of the world? What is wrong with it?

5 Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?

• Verse 5 can be hard to understand. Here is how it is worded in the Amplified Bible, "Or do you suppose that the Scripture is speaking to no purpose that says, The Spirit Whom He has caused to dwell in us yearns over us and He yearns for the Spirit [to be welcome] with a jealous love?" This shows us that God’s attitude toward unfaithfulness toward him is somewhat like a man or woman whose spouse has been unfaithful. Why does God feel so strongly toward us?

6 But he gives us more grace. That is why Scripture says: "God opposes the proud but gives grace to the humble."

• Why would God oppose the proud?

7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.

• What two things do you need to do for the devil to flee?

8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.

• How does a person come near to God? What do you need to do to come near to God?

9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.

• Why does this verse teach us to grieve?

10 Humble yourselves before the Lord, and he will lift you up.

• What must you do to humble yourself before God?

Wisdom in Action

James 3:13 Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom.

• What is wisdom? Why does it produce a good life and humility?

14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.

• What is selfish ambition and why is it wrong?
• In what area of your life are you most tempted to have selfish ambition?
• Do you harbor envy toward anyone?

15 Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil.

• Why could something that is of the devil ever be mistaken for wisdom?
• The two kinds of wisdom; true wisdom and a false wisdom of the devil, come from two different ways of looking at life. How can you nurture a godly wisdom and a life that reflects it?

16 For where you have envy and selfish ambition, there you find disorder and every evil practice.

• What are some examples of disorder and evil that come from envy and selfish ambition?

17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.

• Why does heaven’s wisdom produce healthy attitudes toward others?
• Who does God want us to be submissive toward?
• What does it mean to be impartial? Why is this important?

18 Peacemakers who sow in peace raise a harvest of righteousness.

• What do you have to do to be a peacemaker? Are you?

Taming the Tongue

James 3:1 Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.

• What does it mean to "presume" to be a teacher?
• When should you teach?
• Parents are commanded to teach (see Deuteronomy 4:7). What attitude should you have toward the things you teach your children?

2 We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.

• Why does this passage put so much emphasis on what we say? What impact do your words have on others?

3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.

• James gives two examples of small things that have big importance. How have your words impacted others in a positive or negative way?

5 Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.

• These verses describe the tongue as potentially destructive. What are some examples of damage that has been done by the tongue?

7 All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, 8 but no man can tame the tongue. It is a restless evil, full of deadly poison.

• If no man can tame the tongue, what hope is there for us to control our tongue? Has God helped you control your tongue? How?

9 With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness. 10 Out of the same mouth come praise and cursing. My brothers, this should not be.

• Why is it wrong to praise God and curse men? What should we be saying about other people?

11 Can both fresh water and salt water flow from the same spring? 12 My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

• James uses two examples (springs and trees) that can be counted on to produce the same thing all the time. What do you need to do to become a reliable source of words that are true, helpful, and God-honoring?

Faith and Works

James 2:14 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?

• How would you answer the questions that James brings up here?

15 Suppose a brother or sister is without clothes and daily food. 16 If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?

• When have you been in a position where you needed to do something to help someone, not just wish them well?

17 In the same way, faith by itself, if it is not accompanied by action, is dead.
Why must faith be accompanied by action?

• How does this compare to the teaching of Ephesians 2:8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9 not by works, so that no one can boast.?

18 But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do.

• How do your actions demonstrate what you believe?

19 You believe that there is one God. Good! Even the demons believe that—and shudder.

• Why does James use demons as an example?

20 You foolish man, do you want evidence that faith without deeds is useless? 21 Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend.

• How did Abraham’s actions demonstrate his faith?
• What does it mean for his faith to be credited to him as righteousness?

24 You see that a person is justified by what he does and not by faith alone.

• What does it mean to be justified? Why does James say we are justified by what we do?

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

• How does Rahab demonstrate faith, action, and God’s mercy?

26 As the body without the spirit is dead, so faith without deeds is dead.

• What value is dead faith? What do you conclude from this passage?

Don’t Show Favoritism

James 2:1 My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.

• Why shouldn’t someone who believes in Jesus show favoritism?
• What does it mean to show favoritism?

2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet," 4 have you not discriminated among yourselves and become judges with evil thoughts?

• When have you been in a situation like the one James describes in verse 2? How did you handle it?
• What are the evil thoughts that would lead to favoritism?

5 Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?

• How does God want us to view the poor?

6 But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are slandering the noble name of him to whom you belong?

• What reasons does James give us for not viewing the rich as better than others?

8 If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers.

• Why is it important that we love others? What hindrances do you find in yourself to loving others?

10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, "Do not commit adultery," also said, "Do not murder." If you do not commit adultery but do commit murder, you have become a lawbreaker.

• Why is breaking one part of the law the same as breaking it all?
• How quick or slow are you to obey God when you become aware of what He wants?

12 Speak and act as those who are going to be judged by the law that gives freedom,

• How will you speak and act if you consider that you will be judged?

13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!

• What opportunities do you have for showing mercy? What are you doing about it?

Doers of the Word

James 1:19 My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,

• What makes a person quick to listen?
• What makes a person slow to anger?

20 for man's anger does not bring about the righteous life that God desires.

• Does anger have any benefit? Why doesn’t it bring about righteousness?

21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

• What do you have to do to get rid of moral filth?
• What does it mean to humbly accept the word? When you read the Word of God, do you humbly accept it?

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.

• How does a person deceive themselves? What must you do not to fall into self deception?

23 Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like.

• In what way is God’s Word like a mirror?

25 But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does.

• What do you have to do to look intently into God’s Word?
• What will happen if you obey God’s Word?

26 If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.

• A rein is used to keep an animal from going wherever it wants. What are the consequences of letting your tongue loose to say whatever comes to mind?
• How do you put a rein on your tongue?

27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

• Why does God care about widows and orphans? Who has God put on your heart that needs assistance? What are you doing about it?

The Source of Temptation

James 1:9 The brother in humble circumstances ought to take pride in his high position. 10 But the one who is rich should take pride in his low position, because he will pass away like a wild flower.

• These two commands seem to be the opposite of each other, depending on a person’s circumstances. Why would God give us these seemingly opposite commands?

11 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.

• What attitude toward life does God want us to have? What attitude should we have toward wealth?

12 Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.

• Why is it important for us to persevere under trial? What is the “crown of life”?
• What is your attitude toward trials?

13 When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone;

• If being tested is good for us, why won’t God ever tempt anyone to do evil?

14 but each one is tempted when, by his own evil desire, he is dragged away and enticed.

• This verse teaches us that temptation originates with our own evil desire. How can our desire be purified? What is the difference between an evil desire and a pure one?

15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 16 Don't be deceived, my dear brothers.

• How does sin produce death?
• How can we avoid deception?

17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.

• Do you think of God as the source of all good gifts? How does this affect the way you live and the choices you make?

18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.

• How and when did God give us birth through the word of truth?
• What does it mean to be the firstfruits of God’s creation?

Facing Trials

1 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings.

• Two of Jesus’s disciples were named James (James, son of Zebedee and James, son of Alpheus), but another man named James, a brother of Jesus, was leader of the church in Jerusalem, and was the author of this letter. Who is he writing to when he mentions the twelve tribes scattered among the nations?

2 Consider it pure joy, my brothers, whenever you face trials of many kinds, 3 because you know that the testing of your faith develops perseverance.

• Why can we have joy in trials?
• What would it take for you to face trials with joy?
• Which of these most closely describes your attitude toward trials?

1. I know God is at work in my life, so I have joy in my trials.
2. Life it tough, but I can handle it.
3. This will pass, and I’ll get back to having joy.
4. I don’t know why my life is so much harder than everyone else’s.

• What is perseverance? Why is it valuable?

4 Perseverance must finish its work so that you may be mature and complete, not lacking anything.

• What does it mean to be mature and complete?
• If we are going to go to heaven someday in a new body, in a place with no pain, death, or sorrow, why do we need to become mature and complete in this life?
• How can your maturity help someone else?

5 If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

• How will God respond if you ask Him for wisdom?

6 But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.

• This verse teaches us to believe when we are praying for wisdom in the midst of trials. What is it we are supposed to believe?
• Where do we get the confidence to believe?

7 That man should not think he will receive anything from the Lord;

• Why is it unreasonable to expect God to answer prayer if we are unstable in our faith?

8 he is a double-minded man, unstable in all he does.

• What does is mean to be double-minded?
• How can you become single-minded?
  

Nehemiah

1:1 The words of Nehemiah son of Hacaliah: In the month of Kislev in the twentieth year, while I was in the citadel of Susa, 2 Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that survived the exile, and also about Jerusalem. 3 They said to me, "Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire."

• Nehemiah had a pretty good job in Susa. Why would he be concerned about the people back in Jerusalem?

4 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. 5 Then I said: "O LORD, God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and obey his commands, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father's house, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses. 8 Remember the instruction you gave your servant Moses, saying, 'If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.' 10 They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man." I was cupbearer to the king.

• Why did Nehemiah fast and pray? What did he ask God for?
• What would cause you to pray this intensely?

2: 1 In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before; 2 so the king asked me, "Why does your face look so sad when you are not ill? This can be nothing but sadness of heart." I was very much afraid, 3 but I said to the king, "May the king live forever! Why should my face not look sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?" 4 The king said to me, "What is it you want?" Then I prayed to the God of heaven, 5 and I answered the king, "If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my fathers are buried so that I can rebuild it."

• In chapter 1, Nehemiah fasted and prayed for days. In this chapter, what kind of prayer did Nehemiah pray in verse 4?

7 I also said to him, "If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? 8 And may I have a letter to Asaph, keeper of the king's forest, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?" And because the gracious hand of my God was upon me, the king granted my requests.

• What did Nehemiah ask for? How did the king respond?

10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.

• Why would anyone be disturbed that someone was interested in the welfare of the Israelites?

11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few men. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.

• Before telling anyone in Jerusalem what was in his heart, Nehemiah toured the city at night. Why did he do this?

17 Then I said to them, "You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace." 18 I also told them about the gracious hand of my God upon me and what the king had said to me. They replied, "Let us start rebuilding." So they began this good work.

• How did Nehemiah get the people interested in rebuilding the wall?

19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. "What is this you are doing?" they asked. "Are you rebelling against the king?" 20 I answered them by saying, "The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it."

• How did Nehemiah respond to ridicule? How does ridicule affect you?

4: 6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.

• What was the significance of the people working with all their heart?

7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the men of Ashdod heard that the repairs to Jerusalem's walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat.

• Since ridicule didn’t work, what did Nehemiah’s enemies want to try next?

13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, "Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons and your daughters, your wives and your homes." 15 When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to his own work.

• What steps did Nehemiah take to respond to the threats of his enemies?

16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me. 19 Then I said to the nobles, the officials and the rest of the people, "The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!"

• What strategies did Nehemiah use to protect the city while keeping the building going?

6: 1 When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates- 2 Sanballat and Geshem sent me this message: "Come, let us meet together in one of the villages on the plain of Ono." But they were scheming to harm me; 3 so I sent messengers to them with this reply: "I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?" 4 Four times they sent me the same message, and each time I gave them the same answer.

• What did the enemies try next? How did Nehemiah respond?

15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days. 16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God.

• If it only took 52 days to rebuild the wall, why hadn’t it been done earlier? What were the most important things that helped Nehemiah succeed at this project?
• What do you learn from Nehemiah that you can apply to what God has called you to?

Haggai

Haggai 1:1 In the second year of King Darius, on the first day of the sixth month, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: 2 This is what the LORD Almighty says: "These people say, 'The time has not yet come for the LORD's house to be built.' "

• This took place after the nation of Israel had been taken captive in Babylon. Many years later, after they returned to the land, the temple (the Lord’s house) needed to be rebuilt. What was the people’s attitude toward rebuilding the temple?

3 Then the word of the LORD came through the prophet Haggai: 4 "Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?"

• Did God agree with the people’s priorities?

5 Now this is what the LORD Almighty says: "Give careful thought to your ways. 6 You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it."

• What were the economic conditions among the people at this time?

7 This is what the LORD Almighty says: "Give careful thought to your ways. 8 Go up into the mountains and bring down timber and build the house, so that I may take pleasure in it and be honored," says the LORD.

• When did God want the people to rebuild the temple?

9 "You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?" declares the LORD Almighty. "Because of my house, which remains a ruin, while each of you is busy with his own house. 10 Therefore, because of you the heavens have withheld their dew and the earth its crops. 11 I called for a drought on the fields and the mountains, on the grain, the new wine, the oil and whatever the ground produces, on men and cattle, and on the labor of your hands."

• The people were working hard to plant their fields and build their houses. They said they would build God’s temple later. Why didn’t God help them succeed at their work, so they would have time to build the temple? Why did He resist them?
• Do you think God is pleased with your priorities?

12 Then Zerubbabel son of Shealtiel, Joshua son of Jehozadak, the high priest, and the whole remnant of the people obeyed the voice of the LORD their God and the message of the prophet Haggai, because the LORD their God had sent him. And the people feared the LORD.

• This verse says the people obeyed. What does this mean they did?

13 Then Haggai, the LORD's messenger, gave this message of the LORD to the people: "I am with you," declares the LORD. 14 So the LORD stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the LORD Almighty, their God, 15 on the twenty-fourth day of the sixth month in the second year of King Darius.

• What does it mean for God to be with you? Why did God have Haggai tell the people this?

2: 1 On the twenty-first day of the seventh month, the word of the LORD came through the prophet Haggai: 2 "Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jehozadak, the high priest, and to the remnant of the people. Ask them, 3 'Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing? 4 But now be strong, O Zerubbabel,' declares the LORD. 'Be strong, O Joshua son of Jehozadak, the high priest. Be strong, all you people of the land,' declares the LORD, 'and work. For I am with you,' declares the LORD Almighty. 5 'This is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.'

• Why did Zerubbabel and Joshua need this encouragement?

6 "This is what the LORD Almighty says: 'In a little while I will once more shake the heavens and the earth, the sea and the dry land. 7 I will shake all nations, and the desired of all nations will come, and I will fill this house with glory,' says the LORD Almighty. 8 'The silver is mine and the gold is mine,' declares the LORD Almighty. 9 'The glory of this present house will be greater than the glory of the former house,' says the LORD Almighty. 'And in this place I will grant peace,' declares the LORD Almighty."

• What promises did God make concerning the temple that the people were working on?

10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to the prophet Haggai: 11 "This is what the LORD Almighty says: 'Ask the priests what the law says: 12 If a person carries consecrated meat in the fold of his garment, and that fold touches some bread or stew, some wine, oil or other food, does it become consecrated?' " The priests answered, "No." 13 Then Haggai said, "If a person defiled by contact with a dead body touches one of these things, does it become defiled?" "Yes," the priests replied, "it becomes defiled." 14 Then Haggai said, " 'So it is with this people and this nation in my sight,' declares the LORD. 'Whatever they do and whatever they offer there is defiled. 15 " 'Now give careful thought to this from this day on —consider how things were before one stone was laid on another in the LORD's temple. 16 When anyone came to a heap of twenty measures, there were only ten. When anyone went to a wine vat to draw fifty measures, there were only twenty. 17 I struck all the work of your hands with blight, mildew and hail, yet you did not turn to me,' declares the LORD. 18 'From this day on, from this twenty-fourth day of the ninth month, give careful thought to the day when the foundation of the LORD's temple was laid. Give careful thought: 19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate and the olive tree have not borne fruit. " 'From this day on I will bless you.' "

• Why did God want the people to expect His blessing from this point on?
• Do you take notice when God’s blessing is on your life?

20 The word of the LORD came to Haggai a second time on the twenty-fourth day of the month: 21 "Tell Zerubbabel governor of Judah that I will shake the heavens and the earth. 22 I will overturn royal thrones and shatter the power of the foreign kingdoms. I will overthrow chariots and their drivers; horses and their riders will fall, each by the sword of his brother. 23 " 'On that day,' declares the LORD Almighty, 'I will take you, my servant Zerubbabel son of Shealtiel,' declares the LORD, 'and I will make you like my signet ring, for I have chosen you,' declares the LORD Almighty."

• What does it mean to be the Lord’s signet ring?

Esther

Esther 1: 1 This is what happened during the time of Xerxes, the Xerxes who ruled over 127 provinces stretching from India to Cush : 2 At that time King Xerxes reigned from his royal throne in the citadel of Susa,

• How large was the empire that Xerxes ruled over?

2: 1 Later when the anger of King Xerxes had subsided, he remembered Vashti and what she had done and what he had decreed about her. 2 Then the king's personal attendants proposed, "Let a search be made for beautiful young virgins for the king.

• Vashti had been removed as queen and Xerxes’s servants proposed that a new queen be found. How did they go about it?

17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti.

• How did Esther become queen?

3: 1 After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. 2 All the royal officials at the king's gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

• Why did Mordecai refuse to honor Haman? Was he right or wrong for this?

5 When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. 6 Yet having learned who Mordecai's people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai's people, the Jews, throughout the whole kingdom of Xerxes.

• Why did Haman want to destroy the Jews?

8 Then Haman said to King Xerxes, "There is a certain people dispersed and scattered among the peoples in all the provinces of your kingdom whose customs are different from those of all other people and who do not obey the king's laws; it is not in the king's best interest to tolerate them. 9 If it pleases the king, let a decree be issued to destroy them, and I will put ten thousand talents of silver into the royal treasury for the men who carry out this business." 10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 "Keep the money," the king said to Haman, "and do with the people as you please."

• Why did Xerxes agree to Haman’s plan to kill the Jews? (At this time Xerxes didn’t know that his queen was a Jew.)

4: 3 In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes. 4 When Esther's maids and eunuchs came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them. 5 Then Esther summoned Hathach, one of the king's eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.

• Esther tried to cheer up Mordecai. Was this appropriate? When should you grieve with someone rather than try to cheer them up?

6 So Hathach went out to Mordecai in the open square of the city in front of the king's gate. 7 Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. 8 He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to urge her to go into the king's presence to beg for mercy and plead with him for her people.

• What did Mordecai want Esther to do to help her people?

9 Hathach went back and reported to Esther what Mordecai had said. 10 Then she instructed him to say to Mordecai, 11 "All the king's officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that he be put to death. The only exception to this is for the king to extend the gold scepter to him and spare his life. But thirty days have passed since I was called to go to the king."

• Why would Esther be reluctant to go before the king to ask for help?

12 When Esther's words were reported to Mordecai, 13 he sent back this answer: "Do not think that because you are in the king's house you alone of all the Jews will escape. 14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to royal position for such a time as this?"

• When do you have to choose between being safe and doing God’s will? How do you decide what to do?

15 Then Esther sent this reply to Mordecai: 16 "Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my maids will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish."

• Why was Esther willing to die if necessary? Why did she want to fast first? Is there anything you would be willing to die for?

5: 1 On the third day Esther put on her royal robes and stood in the inner court of the palace, in front of the king's hall. The king was sitting on his royal throne in the hall, facing the entrance. 2 When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter. 3 Then the king asked, "What is it, Queen Esther? What is your request? Even up to half the kingdom, it will be given you."

• How did the king respond to Esther coming in without being asked?

7: 3 Then Queen Esther answered, "If I have found favor with you, O king, and if it pleases your majesty, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold for destruction and slaughter and annihilation. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king. "

• In what way was Esther bold? In what way was she humble?

8: 7 King Xerxes replied to Queen Esther and to Mordecai the Jew, "Because Haman attacked the Jews, I have given his estate to Esther, and they have hanged him on the gallows. 8 Now write another decree in the king's name in behalf of the Jews as seems best to you, and seal it with the king's signet ring—for no document written in the king's name and sealed with his ring can be revoked."

• What did Xerxes do to help the Jews?

11 The king's edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate any armed force of any nationality or province that might attack them and their women and children; and to plunder the property of their enemies.

• Why did the king give the Jews the right to defend themselves, rather than withdrawing his earlier edict?

17 In every province and in every city, wherever the edict of the king went, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.

• How did Esther’s courage impact the Jews who were spread throughout Xerxes’s empire?

Jeremiah

Jeremiah 1: 1 The words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin. 2 The word of the LORD came to him in the thirteenth year of the reign of Josiah son of Amon king of Judah, 3 and through the reign of Jehoiakim son of Josiah king of Judah, down to the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah, when the people of Jerusalem went into exile. 4 The word of the LORD came to me, saying, 5 "Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations." 6 "Ah, Sovereign LORD," I said, "I do not know how to speak; I am only a child." 7 But the LORD said to me, "Do not say, 'I am only a child.' You must go to everyone I send you to and say whatever I command you. 8 Do not be afraid of them, for I am with you and will rescue you," declares the LORD. 9 Then the LORD reached out his hand and touched my mouth and said to me, "Now, I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant."

• What did God call Jeremiah to do?
• What did Jeremiah need to do to fulfill his calling? What could have kept him from fulfilling his calling?
• What has God called you to do and what do you need to do to fulfill God’s calling?

17 "Get yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them. 18 Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. 19 They will fight against you but will not overcome you, for I am with you and will rescue you," declares the LORD.

• What did God want Jeremiah to do if he felt fear?

Jeremiah 20: 1 When the priest Pashhur son of Immer, the chief officer in the temple of the LORD, heard Jeremiah prophesying these things, 2 he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the LORD's temple.

• God had promised to rescue Jeremiah from those who would resist him. Why did God allow him to be beaten and put in prison?

7 O LORD, you deceived me, and I was deceived ; you overpowered me and prevailed. I am ridiculed all day long; everyone mocks me. 8 Whenever I speak, I cry out proclaiming violence and destruction. So the word of the LORD has brought me insult and reproach all day long. 9 But if I say, "I will not mention him or speak any more in his name," his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot.

• Why did Jeremiah want to quit speaking God’s Word? Why couldn’t he quit?
• How willing are you to speak the truth in the face of resistance or ridicule?

Jeremiah 36: 1 In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD : 2 "Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah till now. 3 Perhaps when the people of Judah hear about every disaster I plan to inflict on them, each of them will turn from his wicked way; then I will forgive their wickedness and their sin." 4 So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all the words the LORD had spoken to him, Baruch wrote them on the scroll. 5 Then Jeremiah told Baruch, "I am restricted; I cannot go to the LORD's temple. 6 So you go to the house of the LORD on a day of fasting and read to the people from the scroll the words of the LORD that you wrote as I dictated. Read them to all the people of Judah who come in from their towns. 7 Perhaps they will bring their petition before the LORD, and each will turn from his wicked ways, for the anger and wrath pronounced against this people by the LORD are great."

• What was the purpose of reading to the people about the disaster that God had foretold through Jeremiah?
• What would have happened if the people had repented when they heard God’s Word?

21 The king sent Jehudi to get the scroll, and Jehudi brought it from the room of Elishama the secretary and read it to the king and all the officials standing beside him. 22 It was the ninth month and the king was sitting in the winter apartment, with a fire burning in the firepot in front of him. 23 Whenever Jehudi had read three or four columns of the scroll, the king cut them off with a scribe's knife and threw them into the firepot, until the entire scroll was burned in the fire. 24 The king and all his attendants who heard all these words showed no fear, nor did they tear their clothes.

• How did the king respond to hearing the prophecies of Jeremiah?

Jeremiah 37: 21 King Zedekiah then gave orders for Jeremiah to be placed in the courtyard of the guard and given bread from the street of the bakers each day until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.

• How did Zedekiah treat Jeremiah?

Jeremiah 38: 4 Then the officials said to the king, "This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin." 5 "He is in your hands," King Zedekiah answered. "The king can do nothing to oppose you." 6 So they took Jeremiah and put him into the cistern of Malkijah, the king's son, which was in the courtyard of the guard. They lowered Jeremiah by ropes into the cistern; it had no water in it, only mud, and Jeremiah sank down into the mud.

• Why was Zedekiah willing to let Jeremiah be put to death?

7 But Ebed-Melech, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate, 8 Ebed-Melech went out of the palace and said to him, 9 "My lord the king, these men have acted wickedly in all they have done to Jeremiah the prophet. They have thrown him into a cistern, where he will starve to death when there is no longer any bread in the city." 10 Then the king commanded Ebed-Melech the Cushite, "Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies."

• Why did Zedekiah change his mind?

Jeremiah 39: 1 This is how Jerusalem was taken: In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army and laid siege to it. 2 And on the ninth day of the fourth month of Zedekiah's eleventh year, the city wall was broken through.

• Who broke down the wall of Jerusalem? Why did this happen?

Jeremiah 40: 1 The word came to Jeremiah from the LORD after Nebuzaradan commander of the imperial guard had released him at Ramah. He had found Jeremiah bound in chains among all the captives from Jerusalem and Judah who were being carried into exile to Babylon. 2 When the commander of the guard found Jeremiah, he said to him, "The LORD your God decreed this disaster for this place. 3 And now the LORD has brought it about; he has done just as he said he would. All this happened because you people sinned against the LORD and did not obey him. 4 But today I am freeing you from the chains on your wrists. Come with me to Babylon, if you like, and I will look after you; but if you do not want to, then don't come. Look, the whole country lies before you; go wherever you please." 5 However, before Jeremiah turned to go, Nebuzaradan added, "Go back to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the towns of Judah, and live with him among the people, or go anywhere else you please." Then the commander gave him provisions and a present and let him go. 6 So Jeremiah went to Gedaliah son of Ahikam at Mizpah and stayed with him among the people who were left behind in the land.

• What happened to Jeremiah when the people of Judah were taken into exile?

Shadrach, Meshach, and Abednego

Daniel 3: 1 King Nebuchadnezzar made an image of gold, ninety feet high and nine feet wide, and set it up on the plain of Dura in the province of Babylon. 2 He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3 So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it. 4 Then the herald loudly proclaimed, "This is what you are commanded to do, O peoples, nations and men of every language: 5 As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship will immediately be thrown into a blazing furnace." 7 Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.

• The sight of the huge, golden image, the sound of the music, the example of all the other people, and the king’s urgent command, would have all been reasons that most people would naturally want to fall down and worship Nebuchadnezzar’s image. What reason would there be for not worshipping it?

8 At this time some astrologers came forward and denounced the Jews. 9 They said to King Nebuchadnezzar, "O king, live forever! 10 You have issued a decree, O king, that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music must fall down and worship the image of gold, 11 and that whoever does not fall down and worship will be thrown into a blazing furnace. 12 But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, O king. They neither serve your gods nor worship the image of gold you have set up."

• What motivated the astrologers to tell Nebuchadnezzar that Shadrach, Meshach, and Abednego hadn’t bowed and worshipped along with everyone else?

13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, "Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?"

• Why was Nebuchadnezzar furious? Why did he give Shadrach, Meshach, and Abednego another opportunity to obey him?

16 Shadrach, Meshach and Abednego replied to the king, "O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. 18 But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up."

• Why did Shadrach, Meshach, and Abednego refuse to worship the image, because they knew God would save them or because they knew worshipping an image was wrong?
• How willing are you to do what is right, even in the face of persecution or trouble?

19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace.

• Why do you think Nebuchadnezzar didn’t respect the beliefs of Shadrach, Meshach, and Abednego?

21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22 The king's command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23 and these three men, firmly tied, fell into the blazing furnace.

• How and why did the soldiers die?

24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, "Weren't there three men that we tied up and threw into the fire?" They replied, "Certainly, O king." 25 He said, "Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods."

• Who was the fourth man in the fire? What do you think Nebuchadnezzar saw that made him think the fourth looked "like a son of the gods"?

26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, "Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!" So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.

• How had the fire affected Shadrach, Meshach, and Abednego? Are you willing to trust God and not fear man?

28 Then Nebuchadnezzar said, "Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king's command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way." 30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.

• What changed Nebuchadnezzar’s attitude toward Shadrach, Meshach, and Abednego?

Daniel

Daniel 1:1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god. 3 Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility- 4 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 5 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 6 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 7 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

• If you had been Daniel, what would your attitude be toward being taken captive and being selected for special training to serve the king?

8 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 9 Now God had caused the official to show favor and sympathy to Daniel, 10 but the official told Daniel, "I am afraid of my lord the king, who has assigned your food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you." 11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 "Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see." 14 So he agreed to this and tested them for ten days. 15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.

• Why didn’t Daniel want to eat the royal food and wine?

Daniel 2: 1 In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. 2 So the king summoned the magicians, enchanters, sorcerers and astrologers to tell him what he had dreamed.

• How could Nebuchadnezzar expect anyone to know what he had dreamed?

17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. 18 He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. 19 During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven….26 The king asked Daniel (also called Belteshazzar), "Are you able to tell me what I saw in my dream and interpret it?" 27 Daniel replied, "No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, 28 but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come.

• Where did Daniel get the ability to explain Nebuchadnezzar’s dream to him? Why did he ask his friends to pray?

Daniel 5: 1 King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. 2 While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3 So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. 4 As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone. 5 Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. 6 His face turned pale and he was so frightened that his knees knocked together and his legs gave way. 7 The king called out for the enchanters, astrologers and diviners to be brought and said to these wise men of Babylon, "Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom." 8 Then all the king's wise men came in, but they could not read the writing or tell the king what it meant. 9 So King Belshazzar became even more terrified and his face grew more pale. His nobles were baffled.

• Why did God speak to Belshazzar in this way?

17 Then Daniel answered the king, "You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing for the king and tell him what it means.

• Why was Daniel confident that he could explain the writing? Why was he not interested in the king’s reward?

24 Therefore he sent the hand that wrote the inscription. 25 "This is the inscription that was written: Mene , Mene , Tekel , Parsin 26 "This is what these words mean: Mene : God has numbered the days of your reign and brought it to an end. 27 Tekel : You have been weighed on the scales and found wanting. 28 Peres : Your kingdom is divided and given to the Medes and Persians."

• Why was the kingdom being taken away from Belshazzar? What does it mean to be weighed on the scales?

Daniel 6: 3 Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom. 4 At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. 5 Finally these men said, "We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God." 6 So the administrators and the satraps went as a group to the king and said: "O King Darius, live forever! 7 The royal administrators, prefects, satraps, advisers and governors have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or man during the next thirty days, except to you, O king, shall be thrown into the lions' den. 8 Now, O king, issue the decree and put it in writing so that it cannot be altered—in accordance with the laws of the Medes and Persians, which cannot be repealed." 9 So King Darius put the decree in writing.

• Why did others want to see Daniel in trouble? Why did they have difficulty finding grounds for charges against him?

10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. 11 Then these men went as a group and found Daniel praying and asking God for help. 12 So they went to the king and spoke to him about his royal decree: "Did you not publish a decree that during the next thirty days anyone who prays to any god or man except to you, O king, would be thrown into the lions' den?" The king answered, "The decree stands—in accordance with the laws of the Medes and Persians, which cannot be repealed."

• If you were in Daniel’s situation, what would you have done; take a month off of prayer, pray in secret, or keep doing what you had always done?

16 So the king gave the order, and they brought Daniel and threw him into the lions' den. The king said to Daniel, "May your God, whom you serve continually, rescue you!" 17 A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel's situation might not be changed. 18 Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep. 19 At the first light of dawn, the king got up and hurried to the lions' den. 20 When he came near the den, he called to Daniel in an anguished voice, "Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?" 21 Daniel answered, "O king, live forever! 22 My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, O king." 23 The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God.

• Many people have been martyred for their faith. Why was Daniel spared?

Josiah

2 Chronicles 34:1 Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. 2 He did what was right in the eyes of the LORD and walked in the ways of his father David, not turning aside to the right or to the left.

• Josiah became king at a young age and was king for a long time (although he was still young when he died). What would it take for a man do right as a king for all this time?

3 In the eighth year of his reign, while he was still young, he began to seek the God of his father David. In his twelfth year he began to purge Judah and Jerusalem of high places, Asherah poles, carved idols and cast images. 4 Under his direction the altars of the Baals were torn down; he cut to pieces the incense altars that were above them, and smashed the Asherah poles, the idols and the images. These he broke to pieces and scattered over the graves of those who had sacrificed to them. 5 He burned the bones of the priests on their altars, and so he purged Judah and Jerusalem. 6 In the towns of Manasseh, Ephraim and Simeon, as far as Naphtali, and in the ruins around them, 7 he tore down the altars and the Asherah poles and crushed the idols to powder and cut to pieces all the incense altars throughout Israel. Then he went back to Jerusalem.

• Josiah fulfilled a prophecy made 300 years before his time. This prophecy is recorded in 1 Kings 13:2, and mentions Josiah by name. What was the result of Josiah seeking God?

8 In the eighteenth year of Josiah's reign, to purify the land and the temple, he sent Shaphan son of Azaliah and Maaseiah the ruler of the city, with Joah son of Joahaz, the recorder, to repair the temple of the LORD his God.

• The temple had been in a state of disrepair for about 100 years. What did Josiah do about it?

14 While they were bringing out the money that had been taken into the temple of the LORD, Hilkiah the priest found the Book of the Law of the LORD that had been given through Moses. 15 Hilkiah said to Shaphan the secretary, "I have found the Book of the Law in the temple of the LORD." He gave it to Shaphan. 16 Then Shaphan took the book to the king and reported to him: "Your officials are doing everything that has been committed to them. 17 They have paid out the money that was in the temple of the LORD and have entrusted it to the supervisors and workers." 18 Then Shaphan the secretary informed the king, "Hilkiah the priest has given me a book." And Shaphan read from it in the presence of the king.

• What does this passage show you about the spiritual condition of Israel? When is the last time you saw your Bible? When is the last time you read it? When is the last time God’s Word spoke to your heart?

19 When the king heard the words of the Law, he tore his robes. 20 He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the secretary and Asaiah the king's attendant: 21 "Go and inquire of the LORD for me and for the remnant in Israel and Judah about what is written in this book that has been found. Great is the LORD's anger that is poured out on us because our fathers have not kept the word of the LORD; they have not acted in accordance with all that is written in this book."

• Why did Josiah believe that Israel could be in trouble?

22 Hilkiah and those the king had sent with him went to speak to the prophetess Huldah, who was the wife of Shallum son of Tokhath, the son of Hasrah, keeper of the wardrobe. She lived in Jerusalem, in the Second District. 23 She said to them, "This is what the LORD, the God of Israel, says: Tell the man who sent you to me, 24 'This is what the LORD says: I am going to bring disaster on this place and its people—all the curses written in the book that has been read in the presence of the king of Judah. 25 Because they have forsaken me and burned incense to other gods and provoked me to anger by all that their hands have made, my anger will be poured out on this place and will not be quenched.' 26 Tell the king of Judah, who sent you to inquire of the LORD, 'This is what the LORD, the God of Israel, says concerning the words you heard: 27 Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the LORD. 28 Now I will gather you to your fathers, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here.' “So they took her answer back to the king.

• God’s response through the prophetess included mercy for Josiah, but judgment for the nation. What would it have taken for the whole nation to have been forgiven for their past sin?

29 Then the king called together all the elders of Judah and Jerusalem. 30 He went up to the temple of the LORD with the men of Judah, the people of Jerusalem, the priests and the Levites—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the LORD. 31 The king stood by his pillar and renewed the covenant in the presence of the LORD -to follow the LORD and keep his commands, regulations and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book. 32 Then he had everyone in Jerusalem and Benjamin pledge themselves to it; the people of Jerusalem did this in accordance with the covenant of God, the God of their fathers.

• Why did Josiah want to have the Law read to all the people?

2 Chronicles 35:1 Josiah celebrated the Passover to the LORD in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month.

• What was the purpose of this celebration? Why had it been neglected before this?

15 The musicians, the descendants of Asaph, were in the places prescribed by David, Asaph, Heman and Jeduthun the king's seer. The gatekeepers at each gate did not need to leave their posts, because their fellow Levites made the preparations for them.

• This verse describes each one of the Levites, including musicians and gatekeepers in their proper places. Similarly, the New Testament describes Christians as a body with each person being a member with a job to do. Do you know what your place is in the body? Are you doing what God has gifted you to do?

18 The Passover had not been observed like this in Israel since the days of the prophet Samuel; and none of the kings of Israel had ever celebrated such a Passover as did Josiah, with the priests, the Levites and all Judah and Israel who were there with the people of Jerusalem. 19 This Passover was celebrated in the eighteenth year of Josiah's reign.

• After many years, why was Israel able to celebrate the Passover the way they were supposed to?

20 After all this, when Josiah had set the temple in order, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah marched out to meet him in battle. 21 But Neco sent messengers to him, saying, "What quarrel is there between you and me, O king of Judah? It is not you I am attacking at this time, but the house with which I am at war. God has told me to hurry; so stop opposing God, who is with me, or he will destroy you." 22 Josiah, however, would not turn away from him, but disguised himself to engage him in battle. He would not listen to what Neco had said at God's command but went to fight him on the plain of Megiddo. 23 Archers shot King Josiah, and he told his officers, "Take me away; I am badly wounded." 24 So they took him out of his chariot, put him in the other chariot he had and brought him to Jerusalem, where he died. He was buried in the tombs of his fathers, and all Judah and Jerusalem mourned for him.

• How did Josiah die? Why do you think he died young (he was about 39)?

Hezekiah

2 Kings 18:1 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah daughter of Zechariah. 3 He did what was right in the eyes of the LORD, just as his father David had done. 4 He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.)

• What kind of king was Hezekiah?
• Moses has made the bronze snake because God commanded him to. Why did Hezekiah (many years later) need to destroy it?

17 The king of Assyria sent his supreme commander, his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. … 19 The field commander said to them, "Tell Hezekiah: This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 20 You say you have strategy and military strength—but you speak only empty words. On whom are you depending, that you rebel against me? 21 Look now, you are depending on Egypt, that splintered reed of a staff, which pierces a man's hand and wounds him if he leans on it! Such is Pharaoh king of Egypt to all who depend on him. 22 And if you say to me, "We are depending on the LORD our God"-isn't he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, "You must worship before this altar in Jerusalem"?

• How did the Assyrians try to undermine Hezekiah’s faith?

23 " 'Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 24 How can you repulse one officer of the least of my master's officials, even though you are depending on Egypt for chariots and horsemen? 25 Furthermore, have I come to attack and destroy this place without word from the LORD? The LORD himself told me to march against this country and destroy it.' "

• How could the Assyrians claim that the Lord told them to attack Jerusalem?

28 Then the commander stood and called out in Hebrew: "Hear the word of the great king, the king of Assyria! 29 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you from my hand. 30 Do not let Hezekiah persuade you to trust in the LORD when he says, 'The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.' 31 "Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and fig tree and drink water from his own cistern, 32 until I come and take you to a land like your own, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death! "Do not listen to Hezekiah, for he is misleading you when he says, 'The LORD will deliver us.' "

• The Assyrian commander was trying to dishearten the people of Jerusalem. He told them to “choose life.” What would they really have been choosing if they had taken his offer?
• How can you keep from being disheartened or losing faith in God?

2 Kings 19: 1 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD. 2 He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.

• Who did Hezekiah turn to for help? How would you have responded in this situation?

5 When King Hezekiah's officials came to Isaiah, 6 Isaiah said to them, "Tell your master, 'This is what the LORD says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. 7 Listen! I am going to put such a spirit in him that when he hears a certain report, he will return to his own country, and there I will have him cut down with the sword.' "

• How did God say He would answer prayer?

8 When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah. 9 Now Sennacherib received a report that Tirhakah, the Cushite king of Egypt , was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 "Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, 'Jerusalem will not be handed over to the king of Assyria.' 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my forefathers deliver them: the gods of Gozan, Haran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, or of Hena or Ivvah?"

• Even when the Assyrians turned aside to fight someone else, he was still threatening Hezekiah. Why did he bring up the gods of other nations?

14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD. 15 And Hezekiah prayed to the LORD : "O LORD, God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, O LORD, and hear; open your eyes, O LORD, and see; listen to the words Sennacherib has sent to insult the living God. 17 It is true, O LORD, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by men's hands. 19 Now, O LORD our God, deliver us from his hand, so that all kingdoms on earth may know that you alone, O LORD, are God." 20 Then Isaiah son of Amoz sent a message to Hezekiah: "This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.

• Why did Hezekiah expect a different result from trusting God than other nations who served other “gods”?

2 Kings 20: 1 In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, "This is what the LORD says: Put your house in order, because you are going to die; you will not recover." 2 Hezekiah turned his face to the wall and prayed to the LORD, 3 "Remember, O LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes." And Hezekiah wept bitterly.

• God told Hezekiah he was going to die. What command did He have for Hezekiah?

4 Before Isaiah had left the middle court, the word of the LORD came to him: 5 "Go back and tell Hezekiah, the leader of my people, 'This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will heal you. On the third day from now you will go up to the temple of the LORD. 6 I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for my sake and for the sake of my servant David.' "

• What was God’s answer to Hezekiah’s prayer?

8 Hezekiah had asked Isaiah, "What will be the sign that the LORD will heal me and that I will go up to the temple of the LORD on the third day from now?" 9 Isaiah answered, "This is the LORD's sign to you that the LORD will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?" 10 "It is a simple matter for the shadow to go forward ten steps," said Hezekiah. "Rather, have it go back ten steps." 11 Then the prophet Isaiah called upon the LORD, and the LORD made the shadow go back the ten steps it had gone down on the stairway of Ahaz.

• How did God demonstrate to Hezekiah that the prophecy of Isaiah could be trusted?

21 Hezekiah rested with his fathers. And Manasseh his son succeeded him as king. 2 Kings 21: 1 Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother's name was Hephzibah. 2 He did evil in the eyes of the LORD, following the detestable practices of the nations the LORD had driven out before the Israelites. 3 He rebuilt the high places his father Hezekiah had destroyed; he also erected altars to Baal and made an Asherah pole, as Ahab king of Israel had done. He bowed down to all the starry hosts and worshiped them.

• Manasseh was born during the fifteen extra years God had given Hezekiah. He turned out to be a evil king. Do you think Hezekiah was wrong in asking God to extend his life?

Uzziah

2 Kings calls Uzziah, “Azariah”, and only tells his story briefly in 2 Kings 15. 2 Chronicles, however, gives us a more detailed look at his life.

2 Chronicles 26: 1 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah. 2 He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his fathers.

• Why did Uzziah become king at such a young age? Can a young king succeed?

3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem. 4 He did what was right in the eyes of the LORD, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear of God. As long as he sought the LORD, God gave him success.

• What does it mean to seek the Lord?
• What was the result when Uzziah sought the Lord?

6 He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. 8 The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful.

• Verse 7 says, “God helped him…” In what ways do you think God gave Uzziah help?

9 Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. 10 He also built towers in the desert and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil. 11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. 15 In Jerusalem he made machines designed by skillful men for use on the towers and on the corner defenses to shoot arrows and hurl large stones. His fame spread far and wide, for he was greatly helped until he became powerful.

• Verse 15 says that Uzziah was greatly helped. Who helped him and why?

16 But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the LORD his God, and entered the temple of the LORD to burn incense on the altar of incense.

• In this chapter we see this sequence of events: Uzziah seeks God. God helps Uzziah. Uzziah becomes powerful because of God’s help. When he becomes powerful, Uzziah became proud. Pride leads to Uzziah’s downfall. How can we seek God’s help without becoming proud when He helps us?
• What was wrong with Uzziah burning incense on the altar of incense?

17 Azariah the priest with eighty other courageous priests of the LORD followed him in. 18 They confronted him and said, "It is not right for you, Uzziah, to burn incense to the LORD. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the LORD God."

• Why did Azariah, the priest, confront Uzziah? What did he tell him to do?

19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the LORD's temple, leprosy broke out on his forehead. 20 When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the LORD had afflicted him.

• How would you explain Uzziah’s attitude when he was burning incense in the temple? Was he there seeking God’s help? Why did he react with anger when he was confronted?
• Why did Uzziah change him mind and leave the temple?

21 King Uzziah had leprosy until the day he died. He lived in a separate house —leprous, and excluded from the temple of the LORD. Jotham his son had charge of the palace and governed the people of the land.

• What was the consequence of Uzziah’s pride and disobedience?

22 The other events of Uzziah's reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz. 23 Uzziah rested with his fathers and was buried near them in a field for burial that belonged to the kings, for people said, "He had leprosy." And Jotham his son succeeded him as king.

• Uzziah had been a good and prosperous king, but his final days were unfortunate. What will it take for you to walk with God throughout your life, experience answered prayer and God’s help, without it going to your head and making you proud?

Jehoshaphat

2 Chronicles 17: 1 Jehoshaphat his son succeeded him as king and strengthened himself against Israel… 3 The LORD was with Jehoshaphat because in his early years he walked in the ways his father David had followed. He did not consult the Baals 4 but sought the God of his father and followed his commands rather than the practices of Israel.

• Why, according to this passage, was God with Jehoshaphat?

2 Chronicles 18: 1 Now Jehoshaphat had great wealth and honor, and he allied himself with Ahab by marriage.

• Jehoshaphat had his son marry a daughter of Ahab. Why would he do this while he was being blessed for not following the ways of Israel (Ahab’s kingdom)? (To look further at the negative results of Jehoshaphat’s decision, read 2 Kings 8:16-18 and 2 Kings 11:1)

3 Ahab king of Israel asked Jehoshaphat king of Judah, "Will you go with me against Ramoth Gilead?" Jehoshaphat replied, "I am as you are, and my people as your people; we will join you in the war." 4 But Jehoshaphat also said to the king of Israel, "First seek the counsel of the LORD."

• Why was Jehoshaphat willing to fight alongside Ahab? Why did he insist on seeking the counsel of the Lord?

5 So the king of Israel brought together the prophets—four hundred men—and asked them, "Shall we go to war against Ramoth Gilead, or shall I refrain?" "Go," they answered, "for God will give it into the king's hand." 6 But Jehoshaphat asked, "Is there not a prophet of the LORD here whom we can inquire of?"

• Why wasn’t Jehoshaphat satisfied with the counsel of 400 prophets?

7 The king of Israel answered Jehoshaphat, "There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah." "The king should not say that," Jehoshaphat replied.

• Why didn’t Ahab want to consult Micaiah? Do you prefer hearing the truth or just what you will be comfortable with?

16 Then Micaiah answered, "I saw all Israel scattered on the hills like sheep without a shepherd, and the LORD said, 'These people have no master. Let each one go home in peace.' "

• What did Micaiah say the result would be of Ahab going to war? What should Jehoshaphat have done? (Ahab was killed in this battle, but Jehoshaphat was kept safe.)

2 Chronicles 19: 1 When Jehoshaphat king of Judah returned safely to his palace in Jerusalem, 2 Jehu the seer, the son of Hanani, went out to meet him and said to the king, "Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you. 3 There is, however, some good in you, for you have rid the land of the Asherah poles and have set your heart on seeking God."

• Why did Jehu rebuke Jehoshaphat?

2 Chronicles 20: 1 After this, the Moabites and Ammonites with some of the Meunites came to make war on Jehoshaphat. 2 Some men came and told Jehoshaphat, "A vast army is coming against you from Edom, from the other side of the Sea. It is already in Hazazon Tamar" (that is, En Gedi). 3 Alarmed, Jehoshaphat resolved to inquire of the LORD, and he proclaimed a fast for all Judah.

• How did Jehoshaphat respond to the threat of being attacked?

5 Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the LORD in the front of the new courtyard 6 and said: "O LORD, God of our fathers, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you….12 O our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you."

• What did Jehoshaphat mean when he said, "our eyes are on you"? Have you ever prayed with this kind of reliance on God?

14 Then the Spirit of the LORD came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly. 15 He said: "Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the LORD says to you: 'Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the LORD will give you, O Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the LORD will be with you.' "

• In what situations do you need to recognize that the battle is not yours, but God’s?
• What did the army of Judah need to do on this occasion to see victory?

20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, "Listen to me, Judah and people of Jerusalem! Have faith in the LORD your God and you will be upheld; have faith in his prophets and you will be successful." 21 After consulting the people, Jehoshaphat appointed men to sing to the LORD and to praise him for the splendor of his holiness as they went out at the head of the army, saying: "Give thanks to the LORD, for his love endures forever." 22 As they began to sing and praise, the LORD set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated.

• Why did Jehoshaphat put singers in the front of the army? What was the result?

35 Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, who was guilty of wickedness. 36 He agreed with him to construct a fleet of trading ships. After these were built at Ezion Geber, 37 Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because you have made an alliance with Ahaziah, the LORD will destroy what you have made." The ships were wrecked and were not able to set sail to trade.

• Why did the prophet rebuke Jehoshaphat? What was wrong with what he had done?

2 Kings 3: 5 But after Ahab died, the king of Moab rebelled against the king of Israel. 6 So at that time King Joram set out from Samaria and mobilized all Israel. 7 He also sent this message to Jehoshaphat king of Judah: "The king of Moab has rebelled against me. Will you go with me to fight against Moab?" "I will go with you," he replied. "I am as you are, my people as your people, my horses as your horses."

• Jehoshaphat had been rebuked for going to war with Ahab and for making an alliance with Ahab’s son Ahaziah. Now he is ready to go to war with Ahab’s other son, Joram. Why did he keep repeating this pattern?

9 So the king of Israel set out with the king of Judah and the king of Edom. After a roundabout march of seven days, the army had no more water for themselves or for the animals with them. 10 "What!" exclaimed the king of Israel. "Has the LORD called us three kings together only to hand us over to Moab?" 11 But Jehoshaphat asked, "Is there no prophet of the LORD here that we may inquire of the LORD through him?" An officer of the king of Israel answered, "Elisha son of Shaphat is here. He used to pour water on the hands of Elijah. " 12 Jehoshaphat said, "The word of the LORD is with him." So the king of Israel and Jehoshaphat and the king of Edom went down to him.

• Why did these kings consult Elisha?

14 Elisha said, "As surely as the LORD Almighty lives, whom I serve, if I did not have respect for the presence of Jehoshaphat king of Judah, I would not look at you or even notice you. 15 But now bring me a harpist." While the harpist was playing, the hand of the LORD came upon Elisha 16 and he said, "This is what the LORD says: Make this valley full of ditches. 17 For this is what the LORD says: You will see neither wind nor rain, yet this valley will be filled with water, and you, your cattle and your other animals will drink. 18 This is an easy thing in the eyes of the LORD; he will also hand Moab over to you."

• Why did Elisha respect Jehoshaphat, but not the other two kings?